Lesson 5
The Article and Adjectives of the First and Second Declension
The definite article, adjective agreement, attributive and predicate positions, substantival use.
The article
Greek has a definite article ('the') but no separate indefinite article ('a, an'). ὁ λόγος commonly means 'the word'. Without an article, λόγος may mean 'a word', but it can also refer to a particular word or describe a quality. Choose the English wording from the sentence; a missing article does not automatically call for 'a' or 'an'.
The article changes form to match its noun in gender, case, and number: ὁ λόγος (nominative), τοῦ λόγου (genitive), τῷ λόγῳ (dative), τὸν λόγον (accusative). Because the article is so frequent and so regular, it is often your best clue to the case of the noun next to it — sometimes clearer than the noun's own ending.
Greek also uses the article where English does not: with proper names (ὁ Ἰησοῦς, 'Jesus') and with abstract nouns (ἡ ἀγάπη, 'love'). Do not translate these extra articles into English.
- τὸν λόγον — the word (accusative — note the -ν endings)
- ὁ Ἰησοῦς λέγει — Jesus says (article with a proper name)
Agreement
An adjective must match the noun it describes in gender, case, and number. If the noun is feminine accusative singular, the adjective must be feminine accusative singular too. This matching is called agreement, and it is how you know which adjective belongs with which noun in a long sentence.
Important: agreement means matching grammar, not matching spelling. A masculine noun like προφήτης has first-declension endings, but its adjective takes masculine (second-declension) endings: ὁ ἀγαθὸς προφήτης, 'the good prophet'. The endings look different, but the gender, case, and number agree perfectly.
The standard adjective ἀγαθός ('good') uses second-declension endings for the masculine and neuter (ἀγαθός, ἀγαθόν) and first-declension endings for the feminine (ἀγαθή). One vocabulary entry therefore covers three small sets of endings you already know.
- ὁ ἀγαθὸς λόγος — the good word (masculine nominative)
- τὴν ἀγαθὴν ἀρχήν — the good beginning (feminine accusative)
- ὁ ἀγαθὸς προφήτης — the good prophet (endings differ, but they agree)
Positions
Where the adjective stands relative to the article changes the meaning. In the attributive position the adjective sits inside the article-noun phrase — ὁ ἀγαθὸς λόγος or ὁ λόγος ὁ ἀγαθός — and simply describes the noun: 'the good word'.
In the predicate position the adjective stands outside the article — ἀγαθὸς ὁ λόγος or ὁ λόγος ἀγαθός — and the sentence makes a statement: 'the word is good'. Greek does not need a verb 'is' here; the position itself does the work.
With an article-noun phrase, first check whether the adjective belongs inside that group or stands outside it. This helps distinguish a description from a statement. If the noun has no article, position alone does not settle the question; read the whole sentence.
- οἱ πιστοὶ μαθηταί — the faithful disciples (attributive)
- πιστοὶ οἱ μαθηταί — the disciples are faithful (predicate)
Substantival use
When an adjective stands with an article but no noun, it becomes a noun itself — this is called the substantival use. ὁ ἀγαθός means 'the good man', οἱ ἀγαθοί 'the good people', τὸ ἀγαθόν 'the good thing'. The gender and number of the article tell you who or what is meant.
This is extremely common in the New Testament: οἱ ἅγιοι is 'the holy ones, the saints', and ὁ πονηρός can mean 'the evil one'. When you see an article plus adjective with no noun nearby, supply 'man', 'men', 'thing', or 'things' from the context.
- οἱ ἅγιοι — the saints (literally 'the holy [ones]')
- τὸ καλόν — the good, what is noble (neuter = 'thing')
Some verbs call for a particular case
A verb may need another word to complete its meaning. Greek does not always put that word in the accusative. πιστεύω can take a dative for the person trusted: πιστεύω τῷ προφήτῃ, 'I believe the prophet'. Learn the case together with the verb and its meaning.
With ἀκούω, a person heard often stands in the genitive, while the thing heard often stands in the accusative: ἀκούω τοῦ μαθητοῦ, 'I listen to the disciple'; ἀκούω τὸν λόγον, 'I hear the message'. These are common patterns, not the only possible constructions with this verb.
A dictionary may write '+ gen.', '+ dat.', or '+ acc.' to show the case of the accompanying word. Read these as 'with a genitive', 'with a dative', and 'with an accusative'. First find the verb and its meaning, then ask which case fits the relationship.
| Verb and case | Example | Meaning |
|---|---|---|
| γράφω + accusative | γράφω τὸν λόγον. | I write the message. |
| πιστεύω + dative | πιστεύω τῷ προφήτῃ. | I believe / trust the prophet. |
| ἀκούω + genitive | ἀκούω τοῦ μαθητοῦ. | I listen to the disciple. |
| ἀκούω + accusative | ἀκούω τὸν λόγον. | I hear the message. |
Paradigms
The Article ὁ, ἡ, τό
Lesson 5
| Masc. Sg | Fem. Sg | Neut. Sg | Masc. Pl | Fem. Pl | Neut. Pl | |
|---|---|---|---|---|---|---|
| Nominative | ὁ | ἡ | τό | οἱ | αἱ | τά |
| Genitive | τοῦ | τῆς | τοῦ | τῶν | τῶν | τῶν |
| Dative | τῷ | τῇ | τῷ | τοῖς | ταῖς | τοῖς |
| Accusative | τόν | τήν | τό | τούς | τάς | τά |
ἀγαθός, -ή, -όν — Adjective
Lesson 5
| Masc. Sg | Fem. Sg | Neut. Sg | Masc. Pl | Fem. Pl | Neut. Pl | |
|---|---|---|---|---|---|---|
| Nominative | ἀγαθός | ἀγαθή | ἀγαθόν | ἀγαθοί | ἀγαθαί | ἀγαθά |
| Genitive | ἀγαθοῦ | ἀγαθῆς | ἀγαθοῦ | ἀγαθῶν | ἀγαθῶν | ἀγαθῶν |
| Dative | ἀγαθῷ | ἀγαθῇ | ἀγαθῷ | ἀγαθοῖς | ἀγαθαῖς | ἀγαθοῖς |
| Accusative | ἀγαθόν | ἀγαθήν | ἀγαθόν | ἀγαθούς | ἀγαθάς | ἀγαθά |
Vocabulary (15)
- ὁ, ἡ, τό
- the
- ἀγαθός, -ή, -όν
- good
- ἀγαπητός, -ή, -όν
- beloved, dearly loved
- ἅγιος, -α, -ον
- holy; (pl.) saints
- δίκαιος, -α, -ον
- righteous, just
- ἔσχατος, -η, -ον
- last, final
- καλός, -ή, -όν
- good, beautiful, noble
- κακός, -ή, -όν
- bad, evil
- μόνος, -η, -ον
- only, alone
- νεκρός, -ά, -όν
- dead
- πιστός, -ή, -όν
- faithful, trustworthy; believing
- πονηρός, -ά, -όν
- wicked, evil
- πρῶτος, -η, -ον
- first
- ἴδιος, -α, -ον
- one's own
- μακάριος, -α, -ον
- blessed, happy
Exercises
No constructed exercises for this lesson yet.
New Testament exercises (12)
Greek → English: translate each reading. Use the reading aids below each exercise for unfamiliar words and forms.
Ellipses mark omitted source words. There is no automatic grading.
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1. Luke 22:20 · excerpt
… Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, …
Reading aids (7) for exercise 1
- Τοῦτο
- this
- ποτήριον
- cup
- καινὴ
- new
- διαθήκη
- covenant
- ἐν
- in
- αἵματί
- blood (dative singular)
- μου
- my
2. Matthew 12:35 · verse
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.
Reading aids (3) for exercise 2
- ἐκ
- out of, from (+ genitive)
- θησαυροῦ
- store, treasure
- ἐκβάλλει
- brings out
3. John 10:11 · verse
Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·
Reading aids (7) for exercise 3
- Ἐγώ
- I
- εἰμι
- am
- ποιμὴν
- shepherd
- αὐτοῦ
- his
- τίθησιν
- lays down (with ψυχή here)
- ὑπὲρ
- for, on behalf of (+ genitive)
- προβάτων
- sheep (genitive plural)
4. Luke 20:13 · excerpt
… πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.
Reading aids (4) for exercise 4
- μου
- my
- ἴσως
- perhaps
- τοῦτον
- this one (object)
- ἐντραπήσονται
- they will respect
5. Romans 7:12 · verse
ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
Reading aids (3) for exercise 5
- ὥστε
- so, therefore
- μὲν
- indeed; marks the first part of a statement
- νόμος
- law
6. Romans 7:14 · verse
Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
Reading aids (12) for exercise 6
- Οἴδαμεν
- we know
- γὰρ
- for; introduces a reason
- νόμος
- law
- πνευματικός
- spiritual
- ἐστιν
- is
- ἐγὼ
- I
- δὲ
- and, but (postpositive)
- σάρκινός
- fleshly, of the flesh
- εἰμι
- am
- πεπραμένος
- sold (passive description)
- ὑπὸ
- under (+ accusative here)
- ἁμαρτίαν
- sin
7. Matthew 5:8 · verse
μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.
Reading aids (4) for exercise 7
- καθαροὶ
- pure
- τῇ καρδίᾳ
- in heart (the dative qualifies the respect in which they are pure)
- αὐτοὶ
- they
- ὄψονται
- they will see
8. 1 Thessalonians 5:21 · verse
πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε,
Reading aids (4) for exercise 8
- πάντα
- all things
- δὲ
- and, but (postpositive)
- δοκιμάζετε
- test, examine! (plural)
- κατέχετε
- hold fast to! (plural)
9. Ephesians 1:1 · verse
Παῦλος ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ τοῖς ἁγίοις τοῖς οὖσιν [ἐν Ἐφέσῳ] καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ·
Reading aids (9) for exercise 9
- Παῦλος
- Paul
- Χριστοῦ
- Christ (genitive)
- Ἰησοῦ
- Jesus (genitive)
- διὰ
- through (+ genitive); because of (+ accusative)
- θελήματος
- will (genitive singular)
- τοῖς οὖσιν ἐν Ἐφέσῳ
- who are in Ephesus (a description of the recipients)
- ἐν
- in
- Χριστῷ
- Christ (dative)
- Ἰησοῦ
- Jesus (dative)
10. Acts 27:25 · verse
διὸ εὐθυμεῖτε, ἄνδρες· πιστεύω γὰρ τῷ θεῷ ὅτι οὕτως ἔσται καθʼ ὃν τρόπον λελάληταί μοι.
Reading aids (9) for exercise 10
- διὸ
- therefore
- εὐθυμεῖτε
- take courage! (plural)
- ἄνδρες
- men (direct address)
- γὰρ
- for; introduces a reason
- οὕτως
- thus, in this way
- ἔσται
- it will be
- καθʼ ὃν τρόπον
- just as, in the manner in which
- λελάληταί
- it has been spoken
- μοι
- to me
11. John 10:3 · verse
τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει καὶ τὰ ἴδια πρόβατα φωνεῖ κατʼ ὄνομα καὶ ἐξάγει αὐτά.
Reading aids (9) for exercise 11
- τούτῳ
- to/for this one
- θυρωρὸς
- doorkeeper
- ἀνοίγει
- opens
- πρόβατα
- sheep
- αὐτοῦ
- his
- φωνεῖ
- calls
- κατʼ ὄνομα
- by name
- ἐξάγει
- leads out
- αὐτά
- them (things, neuter plural)
12. 1 John 2:7 · excerpt
Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλʼ ἐντολὴν παλαιὰν …
Reading aids (4) for exercise 12
- καινὴν
- new
- ὑμῖν
- to you (plural)
- ἀλλʼ
- but
- παλαιὰν
- old
No LXX exercises for this lesson yet.