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Lesson 5

The Article and Adjectives of the First and Second Declension

The definite article, adjective agreement, attributive and predicate positions, substantival use.

The article

Greek has a definite article ('the') but no separate indefinite article ('a, an'). ὁ λόγος commonly means 'the word'. Without an article, λόγος may mean 'a word', but it can also refer to a particular word or describe a quality. Choose the English wording from the sentence; a missing article does not automatically call for 'a' or 'an'.

The article changes form to match its noun in gender, case, and number: ὁ λόγος (nominative), τοῦ λόγου (genitive), τῷ λόγῳ (dative), τὸν λόγον (accusative). Because the article is so frequent and so regular, it is often your best clue to the case of the noun next to it — sometimes clearer than the noun's own ending.

Greek also uses the article where English does not: with proper names (ὁ Ἰησοῦς, 'Jesus') and with abstract nouns (ἡ ἀγάπη, 'love'). Do not translate these extra articles into English.

  • τὸν λόγον — the word (accusative — note the -ν endings)
  • ὁ Ἰησοῦς λέγει — Jesus says (article with a proper name)

Agreement

An adjective must match the noun it describes in gender, case, and number. If the noun is feminine accusative singular, the adjective must be feminine accusative singular too. This matching is called agreement, and it is how you know which adjective belongs with which noun in a long sentence.

Important: agreement means matching grammar, not matching spelling. A masculine noun like προφήτης has first-declension endings, but its adjective takes masculine (second-declension) endings: ὁ ἀγαθὸς προφήτης, 'the good prophet'. The endings look different, but the gender, case, and number agree perfectly.

The standard adjective ἀγαθός ('good') uses second-declension endings for the masculine and neuter (ἀγαθός, ἀγαθόν) and first-declension endings for the feminine (ἀγαθή). One vocabulary entry therefore covers three small sets of endings you already know.

  • ὁ ἀγαθὸς λόγος — the good word (masculine nominative)
  • τὴν ἀγαθὴν ἀρχήν — the good beginning (feminine accusative)
  • ὁ ἀγαθὸς προφήτης — the good prophet (endings differ, but they agree)

Positions

Where the adjective stands relative to the article changes the meaning. In the attributive position the adjective sits inside the article-noun phrase — ὁ ἀγαθὸς λόγος or ὁ λόγος ὁ ἀγαθός — and simply describes the noun: 'the good word'.

In the predicate position the adjective stands outside the article — ἀγαθὸς ὁ λόγος or ὁ λόγος ἀγαθός — and the sentence makes a statement: 'the word is good'. Greek does not need a verb 'is' here; the position itself does the work.

With an article-noun phrase, first check whether the adjective belongs inside that group or stands outside it. This helps distinguish a description from a statement. If the noun has no article, position alone does not settle the question; read the whole sentence.

  • οἱ πιστοὶ μαθηταί — the faithful disciples (attributive)
  • πιστοὶ οἱ μαθηταί — the disciples are faithful (predicate)

Substantival use

When an adjective stands with an article but no noun, it becomes a noun itself — this is called the substantival use. ὁ ἀγαθός means 'the good man', οἱ ἀγαθοί 'the good people', τὸ ἀγαθόν 'the good thing'. The gender and number of the article tell you who or what is meant.

This is extremely common in the New Testament: οἱ ἅγιοι is 'the holy ones, the saints', and ὁ πονηρός can mean 'the evil one'. When you see an article plus adjective with no noun nearby, supply 'man', 'men', 'thing', or 'things' from the context.

  • οἱ ἅγιοι — the saints (literally 'the holy [ones]')
  • τὸ καλόν — the good, what is noble (neuter = 'thing')

Some verbs call for a particular case

A verb may need another word to complete its meaning. Greek does not always put that word in the accusative. πιστεύω can take a dative for the person trusted: πιστεύω τῷ προφήτῃ, 'I believe the prophet'. Learn the case together with the verb and its meaning.

With ἀκούω, a person heard often stands in the genitive, while the thing heard often stands in the accusative: ἀκούω τοῦ μαθητοῦ, 'I listen to the disciple'; ἀκούω τὸν λόγον, 'I hear the message'. These are common patterns, not the only possible constructions with this verb.

A dictionary may write '+ gen.', '+ dat.', or '+ acc.' to show the case of the accompanying word. Read these as 'with a genitive', 'with a dative', and 'with an accusative'. First find the verb and its meaning, then ask which case fits the relationship.

Verb and caseExampleMeaning
γράφω + accusativeγράφω τὸν λόγον.I write the message.
πιστεύω + dativeπιστεύω τῷ προφήτῃ.I believe / trust the prophet.
ἀκούω + genitiveἀκούω τοῦ μαθητοῦ.I listen to the disciple.
ἀκούω + accusativeἀκούω τὸν λόγον.I hear the message.

Paradigms

The Article ὁ, ἡ, τό

Lesson 5

Masc. SgFem. SgNeut. SgMasc. PlFem. PlNeut. Pl
Nominativeὁἡτόοἱαἱτά
Genitiveτοῦτῆςτοῦτῶντῶντῶν
Dativeτῷτῇτῷτοῖςταῖςτοῖς
Accusativeτόντήντότούςτάςτά

ἀγαθός, -ή, -όν — Adjective

Lesson 5

Masc. SgFem. SgNeut. SgMasc. PlFem. PlNeut. Pl
Nominativeἀγαθόςἀγαθήἀγαθόνἀγαθοίἀγαθαίἀγαθά
Genitiveἀγαθοῦἀγαθῆςἀγαθοῦἀγαθῶνἀγαθῶνἀγαθῶν
Dativeἀγαθῷἀγαθῇἀγαθῷἀγαθοῖςἀγαθαῖςἀγαθοῖς
Accusativeἀγαθόνἀγαθήνἀγαθόνἀγαθούςἀγαθάςἀγαθά

Vocabulary (15)

ὁ, ἡ, τό
the
ἀγαθός, -ή, -όν
good
ἀγαπητός, -ή, -όν
beloved, dearly loved
ἅγιος, -α, -ον
holy; (pl.) saints
δίκαιος, -α, -ον
righteous, just
ἔσχατος, -η, -ον
last, final
καλός, -ή, -όν
good, beautiful, noble
κακός, -ή, -όν
bad, evil
μόνος, -η, -ον
only, alone
νεκρός, -ά, -όν
dead
πιστός, -ή, -όν
faithful, trustworthy; believing
πονηρός, -ά, -όν
wicked, evil
πρῶτος, -η, -ον
first
ἴδιος, -α, -ον
one's own
μακάριος, -α, -ον
blessed, happy

Exercises

No constructed exercises for this lesson yet.

New Testament exercises (12)

Greek → English: translate each reading. Use the reading aids below each exercise for unfamiliar words and forms.

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  1. 1. Luke 22:20 · excerpt

    … Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, …

    Reading aids (7) for exercise 1

    Τοῦτο
    this
    ποτήριον
    cup
    καινὴ
    new
    διαθήκη
    covenant
    ἐν
    in
    αἵματί
    blood (dative singular)
    μου
    my
  2. 2. Matthew 12:35 · verse

    ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.

    Reading aids (3) for exercise 2

    ἐκ
    out of, from (+ genitive)
    θησαυροῦ
    store, treasure
    ἐκβάλλει
    brings out
  3. 3. John 10:11 · verse

    Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·

    Reading aids (7) for exercise 3

    Ἐγώ
    I
    εἰμι
    am
    ποιμὴν
    shepherd
    αὐτοῦ
    his
    τίθησιν
    lays down (with ψυχή here)
    ὑπὲρ
    for, on behalf of (+ genitive)
    προβάτων
    sheep (genitive plural)
  4. 4. Luke 20:13 · excerpt

    … πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.

    Reading aids (4) for exercise 4

    μου
    my
    ἴσως
    perhaps
    τοῦτον
    this one (object)
    ἐντραπήσονται
    they will respect
  5. 5. Romans 7:12 · verse

    ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.

    Reading aids (3) for exercise 5

    ὥστε
    so, therefore
    μὲν
    indeed; marks the first part of a statement
    νόμος
    law
  6. 6. Romans 7:14 · verse

    Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.

    Reading aids (12) for exercise 6

    Οἴδαμεν
    we know
    γὰρ
    for; introduces a reason
    νόμος
    law
    πνευματικός
    spiritual
    ἐστιν
    is
    ἐγὼ
    I
    δὲ
    and, but (postpositive)
    σάρκινός
    fleshly, of the flesh
    εἰμι
    am
    πεπραμένος
    sold (passive description)
    ὑπὸ
    under (+ accusative here)
    ἁμαρτίαν
    sin
  7. 7. Matthew 5:8 · verse

    μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.

    Reading aids (4) for exercise 7

    καθαροὶ
    pure
    τῇ καρδίᾳ
    in heart (the dative qualifies the respect in which they are pure)
    αὐτοὶ
    they
    ὄψονται
    they will see
  8. 8. 1 Thessalonians 5:21 · verse

    πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε,

    Reading aids (4) for exercise 8

    πάντα
    all things
    δὲ
    and, but (postpositive)
    δοκιμάζετε
    test, examine! (plural)
    κατέχετε
    hold fast to! (plural)
  9. 9. Ephesians 1:1 · verse

    Παῦλος ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ τοῖς ἁγίοις τοῖς οὖσιν [ἐν Ἐφέσῳ] καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ·

    Reading aids (9) for exercise 9

    Παῦλος
    Paul
    Χριστοῦ
    Christ (genitive)
    Ἰησοῦ
    Jesus (genitive)
    διὰ
    through (+ genitive); because of (+ accusative)
    θελήματος
    will (genitive singular)
    τοῖς οὖσιν ἐν Ἐφέσῳ
    who are in Ephesus (a description of the recipients)
    ἐν
    in
    Χριστῷ
    Christ (dative)
    Ἰησοῦ
    Jesus (dative)
  10. 10. Acts 27:25 · verse

    διὸ εὐθυμεῖτε, ἄνδρες· πιστεύω γὰρ τῷ θεῷ ὅτι οὕτως ἔσται καθʼ ὃν τρόπον λελάληταί μοι.

    Reading aids (9) for exercise 10

    διὸ
    therefore
    εὐθυμεῖτε
    take courage! (plural)
    ἄνδρες
    men (direct address)
    γὰρ
    for; introduces a reason
    οὕτως
    thus, in this way
    ἔσται
    it will be
    καθʼ ὃν τρόπον
    just as, in the manner in which
    λελάληταί
    it has been spoken
    μοι
    to me
  11. 11. John 10:3 · verse

    τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει καὶ τὰ ἴδια πρόβατα φωνεῖ κατʼ ὄνομα καὶ ἐξάγει αὐτά.

    Reading aids (9) for exercise 11

    τούτῳ
    to/for this one
    θυρωρὸς
    doorkeeper
    ἀνοίγει
    opens
    πρόβατα
    sheep
    αὐτοῦ
    his
    φωνεῖ
    calls
    κατʼ ὄνομα
    by name
    ἐξάγει
    leads out
    αὐτά
    them (things, neuter plural)
  12. 12. 1 John 2:7 · excerpt

    Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλʼ ἐντολὴν παλαιὰν …

    Reading aids (4) for exercise 12

    καινὴν
    new
    ὑμῖν
    to you (plural)
    ἀλλʼ
    but
    παλαιὰν
    old

No LXX exercises for this lesson yet.